Goodness

A moral and cultural collapse is fueling the long political crisis Americans are living through. Well-meaning, tolerant, and patriotic people are still in the majority, but the behavior of the January 6th insurrectionists and everyone friendly to them establishes that civil society and federalism are gravely imperiled. The American way of government is based on compromise and negotiation; it is based on civility and comity; and it aspires to realize a humane and virtuous vision of itself. It is founded on a hope of betterment, on a set of ideal principles regarding individual rights and privileges. Throughout time, American leaders have paid lip service to these ideals and sometimes chanced their lives, careers, and reputations to make them real. The nation’s political identity is intrinsically moral and idealistic. This remains true, no matter how far short, in actual performance, it falls.

The underpinnings of republican government are rotting away. Over the past few years, we’ve discovered how many Americans hate the federal government. They resent their fellow citizens. They’ve had it with learning and discussion. They are sick of “bullshit,” meaning the ideas and values of anyone (especially anyone in power) who doesn’t speak or look or act their way. Their favored recourse is intimidation: speak loudly and crudely, ignore decorum. Belittle, smear, and threaten opponents. Gang up on the rule of law, which works best garbed in the regalia of intolerance, preferably while bearing a stick or a gun. Sneer at moderation, at tradition and respectability. Even polite-looking figures such as Ted Cruz and Lauren Boebert are actually completely corrupt thugs inside.

These people are looking for their next chance to attack police officers, desecrate the flag, and destroy government norms.

The question is whether good Americans can stem the tide. Can we stop the pendulum from swinging toward violence and extremism, and get it to move back to the other side? Can we neutralize the influence inflammatory figures enjoy? Can we restore contentment and consensus, notably by ministering to legitimate grievances and needs? Can the political establishment refrain from abusing its power, and get back to the retreating goal of figuring out how best to promote widespread prosperity, how to restore dignity and safety to ordinary households and communities? A world of trouble lies ahead if the answer is no.

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