The Neapolitan Crèche

The Neopolitan Creche at the Art Institute
There is something particularly wonderful about gazing on the Nativity as presented in the Art Institute’s Neapolitan Crèche.  Housed in a small, darkened gallery on the museum’s second floor, the crèche is displayed in a way that heightens its inherent magic and mystery.  The effect owes something to the dramatic glass case that contains the nativity scene and the splendid cornice above it: their beaming draws viewers near to inspect the fantastic spectacle framed within their proscenium.  Before this gigantic dollhouse of a crèche, adults stand and stare as if they were kids.

Detail showing the variety of mortal and heavenly beings the creche displays.
The urge to represent Jesus’s birth in a ‘living way,’ whether through tableaux vivants, Christmas pageants, or three-dimensional crèches has spanned more than a millennium.  While two-dimensional depictions of the nativity date from within several centuries of Jesus’s death, the history of the crèche is associated with the work of Saint Francis of Assisi.  Legend has it that, around 1223, he originated the custom of re-enacting the story of Jesus’s birth using human actors along with live oxen and ass.  This tradition of pageantry grew and became intertwined with the custom of creating of lasting sculptural representations of the Holy Family’s arrival in Bethlehem and the unlikely birth of Jesus in a stable, an event whose significance was apprehended, according to Gospel, only by angels, shepherds, and three wise men.

By the 18th century, when most of the Art Institute’s crèche was made, the artists of Naples had pushed the art form of crèche-making to unprecedented heights.  Patrons commissioned the artists to make crèches for palaces and cathedrals, encouraging the growth of a genre that became ever more elaborate and expansive.  The Art Institute’s crèche includes some 250 figures—an amazing array of mortal and heavenly beings, all shaped, painted, and outfitted in lifelike detail.

Detail, Neapolitan creche (early 18th century)Significantly, the crèche integrates the transformative moment of Jesus’s birth with the ongoing drama of human society.  Naples was cosmopolitan, and the crèche includes people of many sorts and nationalities.  As a host of angels and cherubs flutters down out of a hand-painted sky, and as Mary and Joseph beam on their newborn son, the surrounding human family parties on.  The crèche’s conflation of past and present, its melding of spiritual joy with the worldly, is very much in keeping with the transcendent possibilities told of in Christmas’s original, earthy story.

The crèche is a relatively new acquisition of the Art Institute.
It can be seen in Gallery 209 through January 8, 2017.
Click here for more information.

Leaving Fort Lauderdale

Westerdam leaves Ft Lauderdale, © 2015 Susan Barsy
A cruise begins.

It’s imperceptible, the moment the ship begins to glide.  Passengers, unpacking in their staterooms or sitting idly aboard the long stationary vessel, look up to see the landscape sliding past, silently imparting a delicious secret.  We’re moving.

Crowds gather on the upper decks, eager to take in the panoramic views.  Fort Lauderdale looks small, strangely trivial, from the perspective of the massive towering ship.  The atmosphere is festive, almost jubilant, but the people are quiet, attentive, pressed against the rails, gazing out, feeling the rush of the ship, pondering the landscape now shrinking fast.  Some turn their faces to the ocean, to the expanse of unbounded water that for the moment represents the future.

Exploring Farm Security Photography

A worn middle-aged woman holding a box of strawberries she has picked.
Since the Library of Congress began digitizing the photographs of the Farm Security Administration (FSA), it has blazed a path back into the US of the 1930s and 40s.  The 170,000 photographs that make up the collection surprise and complexify by preserving the look of everyday life back in the era of the Great Depression and WWII.

Folks at Yale have unveiled an interface to the FSA photographs called Photogrammar that facilitates browsing the massive collection by county, using a map that arranges the entire archive by locale.  Another map allows users to find all images created by a particular FSA photographer, whose shoots show up as dots plastered across the US.  (One can follow John Vachon’s photographic odyssey from Chicago across the Southwest to southern California, for instance.)  Every photograph in the interface links back to an original Library of Congress record.

The photograph above is one of many documenting the lives of migrant workers in Michigan’s Berrien County in 1940.  Who knew that placid Berrien County (now a Chicago-area vacationland) had its own Grapes of Wrath story?  That, in the forties, poor families displaced by the Depression and Dust Bowl migrated up to those parts to pick the fruits and berries that even now are a mainstay of the state’s agriculture?  Some 190 photographs by John Vachon record the heart-breaking conditions that awaited those who, after losing their own farmland, had to resort to working as seasonal day laborers.  Pictures from the series document the labor of parents and their small children in the fields, as well as their ‘home life’ in the tents and trucks that sufficed as their dwellings.

The FSA photographs document both the nation’s suffering and its dynamism and vitality, furnishing an often startling yardstick of change in the ensuing 75 years’ time.

Image: John Vachon’s “Migrant berry picker from Arkansas,
Berrien County, Michigan” (July 1940),
from the Library of Congress via Photogrammar.
Click here to visit the Photogrammar site.