All the fervent hopes associated with the end of American slavery animate this colored engraving of Thomas Nast’s “Emancipation: The Past and the Future,” published in 1865.
Better than pages upon pages of tracts and editorials, this vivid artwork expresses the moral convictions and sentiments that led Americans of 150 years ago to get rid of slavery, and, beyond that, to envision a society in which all people would equally enjoy certain basic rights.
Freeing the slaves was one thing: it was quite another for white America to embrace a vision of political equality that would extend to Americans of another color. Yet this northern Americans did right after the Civil War (1861-65), amending the Constitution to secure positive legal equality for former slaves and all persons of color. Proponents of the 13th, 14th, and 15th Amendments—which abolished slavery, promised citizens equal protection under the law, and extended voting rights to blacks—believed that these measures would guarantee the liberty of former slaves and their descendants, opening the way for their sharing in the blessings of prosperity and peace.
In that sense, the so-called Reconstruction Amendments, passed between 1865 and 1870, represent the high-water mark of nineteenth-century America’s quest for racial equality. That quest, which had begun in earnest in the 1830s, was an essentially moral and intellectual movement, a movement that a generation of writers, moralists, orators, newspaper publishers, and outspoken clergymen advanced. For many decades they labored hopelessly and alone. Abolitionists were marginal and dangerous figures. Politicians wanted nothing to do with their cause. Statesmen were uniformly loathe to disturb slavery: it was essential to the US economy; therefore, it was far better to let it be.
Only the abolitionists persistently and inconveniently refused to be silent. For decades, their cause, their dream of banishing slavery once and for all, was a fringe movement, something entertained only in truly radical minds. Those who demanded abolition were literally playing with fire, and sometimes the fire found them, as when their offices were burned, or when their efforts to keep the courts from returning fugitives slaves to their masters caused riots.
The belief that slavery had to end and that, once it did, the only proper course was to recognize black Americans as citizens, gradually gained some political traction, though it remained a minority view. Radical Republicans like Senator Charles Sumner of Massachusetts would not rest until they had expunged slavery from the Constitution and enshrined the principle of racial equality in its place. After the war, Northerners succeeded in amending the Constitution as they did only because the South was relatively disenfranchised and in a state of social and economic disarray.
The amendments were right, but they remained radical: like many of our nation’s founding principles, the Reconstruction amendments spelled out an ideal, one that has proved elusive, for decades more inspirational than real.
But the dream of it, the dream of racial inclusion and equality: that dream has made all the difference, both during Reconstruction and subsequently. The Americans who struggled, 150 years ago, to codify this radical vision and make it more real were the forerunners of modern civil-rights heroes like Martin Luther King. That dream continues to inspire all people of conscience to practice mutual respect, and to be true to the radical principle of equality that ennobles us all.
Item: from the collections of The Library Company of Philadelphia.
Click the print to enlarge it.
Nast’s drawing telescopes all the horrifying aspects of slavery. At left, the capture and abduction of Africans from their native lands; the break-up of their families; their sale on the auction block to American owners;
the powerlessness of male and female slaves in the face of their owners’ will;
their forced labor, the fruits of which now belonged to their owner;
and the absence of any recourse except to the ear of God,
to end the injustices and torment of being enslaved.
Only Liberty (at the top of the print) could dispel these grave moral and social sins.
Nast imagined a future in which newly freed people would enjoy everyday blessings,
such as (at right) having intact families, sending their children to school,
being paid wages for labor performed,
and owning something themselves instead of being owned.
Thank you for elucidating a powerful political artwork that I’ve never seen before.
It’s sad that equal access to the basics of American life has proved so elusive–we continue to fight over / for the same things today.
Thank you for writing in, M.E.R.
Wow, what a powerful painting! Is the original in a museum somewhere?. . . . As usual, a wonderful and learned post! Thanks for the insight into the work.
This item is owned by the Library Company of Philadelphia, one of the largest and oldest early American libraries. The “Dream of Emancipation” was first drawn by Thomas Nast, then given to an engraver, who produced prints of it by machinery; someone then painted over some copies of it by hand to give it color. I believe the plain black-and-white version was published in Harper’s.