The Teachers’ Example

Winslow Homer, The Noon Recess (Courtesy Library of Congress)

Today, children enrolled in the Chicago Public Schools are learning to do without their teachers.  The teachers are not in the schools today because they, as union members, decided to teach us all a lesson by not showing up to do their jobs.  Instead of teaching, they chose today, April Fools Day, to stage what they ironically refer to as a Day of Action.  Yes, this day, when they do not show up to do their jobs.

No doubt the teachers have legitimate grievances, but so do taxpayers.  The teachers want the school district and the state government to bend heaven and earth to give them an agreeable contract.  The school district is teetering on bankruptcy.  Teachers’ unfunded pensions are an underlying cause.  The teachers deserve pensions and rightly fault the politicians for failing to invest in and protect the pension funds, as obligated.  But the funds that should be there simply aren’t.

Taxation is increasing to help cover ballooning pension obligations.   Meanwhile, the school budget is being cut.  Education in the present is being sacrificed to preserve the benefits of retired and retiring teachers.  The teachers’ union doesn’t speak to this issue.  Yet, to all appearances, Peter is being robbed in order to pay Paul.  The teachers are going to squeeze Peter and everyone around him, hoping that enough money can miraculously be conjured to go around.

The Day of Action is a farce, because it does not solve the problem.  It doesn’t bring antagonistic parties any closer to agreeing on what to do about a desperate lack of money.  Instead it diminishes the public’s sympathy and respect for teachers and the difficult work they do.  How not to behave: this is all Chicago teachers have taught on this April Fools.

The Rebel Angels

Senator Mitch McConnell (Courtesy of the Library of Congress)
In Paradise Lost, Satan (a.k.a. Lucifer) is the leader of the forces Milton describes as ‘rebel angels.’  Satan is the most glorious of angels, but he can’t stand the idea of serving God.  He chafes at the idea of obedience.  He actually persuades many other angels, who look up to him, to wage war against God, famously declaring ‘Better to reign in Hell, than serve in Heaven.’  God puts up with Satan as long as he can but, finally angered, he quells the rebel angels by turning every last one of them into snakes.  Unfortunately, Satan, a sibilant snake, still has the gift of speech.  And, though much reduced in his status, cosmically speaking, he still has the capacity to make trouble for earthlings, which he does when he successfully tempts Eve to eat of the apple, destroying the good thing Adam and she have had going in the Garden of Eden.

Milton’s fable of the fall of Lucifer aptly encapsulates the dynamic playing out in the Senate.  The Senators, though immensely powerful, resent the President’s authority—in fact, they resent the President personally.  They simply loathe the President, and this loathing has eventually driven them to forget their duties, and their proper place in the scheme of things.  Discontent, they disdain the glories of their rightful position and their great capacity, as Senators, to effect what contributes to the betterment of our country.

Senate majority leader Mitch McConnell, in particular, has warred against the Senate’s limited role in the selection of Supreme Court nominees.  He has militantly declared he will not do his duty, nor does he want other Republican Senators to do theirs.  He seeks to prevent the President from placing Merrick Garland on the high court, claiming that the next President will better represent ‘the people’s will.’  More recently, McConnell has disgraced himself by subjugating his own judgment on the matter to the judgment of two lobbying groups.  He falsely claims that history gives his acts legitimacy.  These are the marks of a man no longer content with dimensions of his own authority.

In truth, both the President and the Senate, as constituted, represent the people’s will.  The Senators are each delegated to express the will of their states, just as much as the President represents the people’s will nationally.  In straining to control all that happens in our political cosmology, the Senate’s ‘rebel angels’ are undermining their own prestige and the Senate’s once-illustrious reputation and authority.

Collectively, the Senate’s exercise of ‘advise and consent’ might confirm Judge Garland as a fit selection for the Supreme Court.  But wouldn’t that be a triumphant outcome, given that we live in a fallen world?  We are, as much as in Milton’s time or in Lucifer’s, ‘sufficient to stand and free to fall.’

Image:
1992 photograph of Senator Mitch McConnell by Laura Patterson,
from this source.

After The Tax Bill Passed

cartoon shows tax inspectors looking under a woman's crinoline and under a bed in her home.

A federal income tax was first levied in the United States in 1862.  Congress instituted the tax to meet the extraordinary expenses of the Civil War.  The Revenue Act of 1862 levied a progressive tax on Americans, of 3% on incomes between 600 and 10,000 dollars, and 5% on incomes over 10,000 dollars (roughly $238,000 today).

Prior to the Civil War, the federal government relied primarily on tariffs (duties on goods imported into the US) to finance its activities.  The use of the tariff protected the growth of nascent American manufactures, by making foreign goods more expensive relative to those made in the US.  This arrangement allowed the government to operate without taxing citizens directly.

The cartoon above, published in Frank Leslie’s Illustrated Newspaper soon after the Revenue Act went into effect, captures its impact on American psyches.  The tax is depicted as indecorously invasive.  In the drawing, four federal tax collectors are snooping around inside the home of an American citizen named Scroggs.  Caught in the act of arranging his hair, Scroggs faces interrogation armed only with a brush and comb.  A tax commissioner in a high hat accosts him while fingering Scroggs’s pocket-watch.  Another visitor peeks under his wife’s skirt, while still others scrutinize the couple’s clothes and look under their child’s bed.  The caption: ‘Scroggs says he is ready and willing to pay any amount of tax, but he would like them to leave his wife’s crinoline and other domestic trifles alone.’

Did instituting the income tax create an antagonistic relationship between citizens and the government that had not existed before?  What we do know is that in 1867, the Civil War at an end, the income tax was sharply reduced, and in 1872 it was eliminated.  According to the Internal Revenue Service website, between 1868 and 1913, 90 percent of internal revenue was garnered through taxes on alcohol and tobacco.  The income tax was re-instituted only in Woodrow Wilson’s era, following the ratification of the Sixteenth Amendment, which increased Congress’s discretion in levying income taxes directly on the citizenry.

Image: from this source.

The Disquieting Donald J Trump

O Uncivil One (cyanotype), © 2016 Susan Barsy

1.  I get embarrassed after expressing an opinion about Donald Trump, because I always feel that I don’t know what I am talking about.  I am so burned out thinking about Donald Trump that sometimes I find myself having an anxiety attack at bedtime instead of drifting off to sleep, which just isn’t like me.

2.  Sometimes I try to argue that Donald Trump can’t be such a terrible, dangerous person, because if he were, as a businessman, he would have already run into many, many problems with the law.   Running a large company entails complying with innumerable laws.  Workplace-safety laws.  Food-safety laws.  Laws governing equal employment.  Building codes.  Tax laws.  Donald Trump must be a person of considerable ability and judgment, I reason, because he successfully built up such a big business.  And because he likes to build things, I reason that he must be a constructive person by nature, who is not fundamentally interested in blowing up buildings and people in other countries.  He must have had to deal with many different kinds of people successfully, at least well enough to get to ‘the handshake.’  Ultimately, keeping a massive corporation going depends on consistency and conformity; paradoxically it also depends on freshness and flexibility.  Has Trump been a decent ‘river to his people’?  Or has he been every bit as bad as Walmart, but just covered up his company’s misdeeds more adroitly?  I reason to myself that if he had had major problems with the law and been a really bad ‘corporate citizen,’ his rivals would have outed him already, and the laundry list of his villainies would have made him a social pariah.  (To me, the much-talked-about problems with Trump University just don’t count, for reasons made clear in item 6 below.)

3.  I also feel embarrassed listening to Donald Trump because it weirdly resembles being privy to a private conversation.  Sometimes, at press conferences or when addressing late-night crowds after a victory, Trump’s tone is oddly personal and conversational, as though nothing in particular were happening, and as though he were shooting the breeze with me over milk and cookies at the kitchen table.  He gets a dreamy tone in his voice, talking about his employees, his hotels, his ‘operations,’ or the beautiful people of some state that’s just fallen to him.  When he talks about Florida, for example, he relates it to his own history and enterprises, not the other way around.  Sometimes it’s as though we are all going to be sucked up into the aura of Donald J Trump’s beautiful empire of luxury, leaving behind the angst and grunge of these second-rate United States.  Will the golden touch of Donald Trump brush off on the likes of you and me?  This is one fantastic effect of Donald Trump speaking.

4.  But I also feel uncomfortable when Donald Trump is being ‘tough,’ when he is being ‘scandalous,’ because I’m never certain whether he’s being scandalous mainly because scandal sells.  I know I should conclude that Donald Trump is ‘dangerous’ when friends say he is, but the way Donald Trump says many things, I find it difficult to nail his tone, to conclude that he is authentically mean and hateful.  Is Donald Trump a very genial and glitzy version of a Nazi, or is he someone who uses shocking utterances to get people thinking about how the American reluctance to draw bounds around itself might have trade-offs when it comes to internal order and economic well-being?  He is nearly alone in declaring loudly and in many registers that globalism has a big downside for the US, a downside that millions of citizens keenly feel.  If Donald Trump were anything like Hitler, could the Clintons ever have been induced to attend his wedding?  And what, then, to make of his rather noble tribute to Planned Parenthood, a compassionate tribute the likes of which have not been uttered by a leading Republican for decades?

5.  What I know is that Donald Trump cares nothing about civility, a traditional standard governing political intercourse and acceptable public-sphere behavior.  What does it matter if a person running for president has never held a public office?  It means he or she has never had to practice being civil.  Civility is the quality that keeps antagonistic parties on speaking terms, and what does effective government depend on more?  Trump at a campaign rally, however, speaks as though in the privacy of a corporate sanctum.  “Get them out” is a public-sphere translation of the message, “You’re fired!”, but firing a citizen is something not even the Donald can do.  To me, the violence and hostility Trump’s speech, and his deliberate decision not to practice civility, indicate why, if elected, he might be a failure at governing.

6.  Why do none of our objections matter?  Nothing is gonna stick to Trump because he’s a charismatic leader.  More than a century ago, the German sociologist Max Weber came up with the idea of ‘charismatic authority’ to explain why, seemingly in defiance of reason, some individuals inspire a large and faithful following.  Weber noticed that the charismatic rise simply because their followers see exceptional qualities in them.  Followers repose trust in such individuals on the basis of personality, not reason.  A charismatic leader’s claims to power rest on the possession of “exceptional personal qualities or the demonstration of extraordinary insight and accomplishment,” which inspire loyalty and obedience.  This relationship of trust helps explain why many Trump supporters have not wavered since deciding to back Trump at the beginning of his campaign.  Whether his charismatic spell over voters will wane, or whether it can be converted into an effective mode of governance, remains to be seen.

7.  Repeat the phrase, ‘Checks and balances,’ whenever the thought of President Trump induces panic.  If he’s really awful, Congress will rebel and impeach his ass.

Girl with a Kodak on a Winter’s Day

A girl holding a Kodak camera and standing in a snowy Washington DC smiles for an unknown photographer.

George Eastman (1854-1932) had been on a tear.  He had dreamed up a series of innovations that, when realized, transformed photography and its role in society, so much so that we may credit him with inventing this photograph and the two-Kodak family who arranged themselves around a slushy curb to take it in Washington DC.  Thanks to Eastman, private life gained a new means of preserving its own history, an advance that marked the birth of modernity, in a visual sense at least.

Before the ‘Kodak revolution,’ a family’s ability to record its own existence, its own specific reality, was limited indeed.  It helped if one were literate or could draw or paint, for art was the only direct means of capturing the look of one’s child’s face or the cut and color of the clothes one’s beloved wore.  Photographers were professionals who wrangled obdurate equipment and understood the complex alchemy of developing the imagery.  Either such a one, or a professional artist, could capture the look of a freak snowstorm as it was melting.  Without photography of an accessible kind, one’s only hope of chronicling the weather or family life was to write a lot of letters or keep a careful diary.

Eastman’s genius was mechanical and conceptual, too.  He invented a new camera and new film processes, while also envisioning a whole new social role for photography, which he realized by assuming all the burden of developing the photographs that Kodak customers made.  “You press the button—we do the rest.”  With that notion, Eastman transformed the relationship between the would-be photographer and the medium.  He gave the world the snapshot, empowering amateurs to practice photography.

Eastman’s Kodak camera hit the streets in 1888.  It was lightweight, small, and easy to work.  Instead of sensitive or messy plates, his affordable camera was the first to employ roll film (another of his inventions).  Once the pictures were taken, customers sent the film back to the company for developing.  The very earliest Kodak prints were round, like the one above.

The new technology brought an immediacy to photography that, before, it seldom achieved.  It eliminated the middleman, allowing a relationship-driven photography.   The girl in this picture epitomizes the change, as she stands stock still, grinning, hugging a new Kodak camera close to her body.  The wind lifts her coat hem.  Her style and the swing of her mother’s skirt are just as they were in that earlier century.  In the street, her father, Uriah Hunt Painter, presses a button, capturing his willowy wife and daughter as they half-stop and smile, a two-Kodak family on a winter’s day.

Image from this source.