Winter

Winter in a nineteenth-century village was a season of stilless and restoration.  Snow fell, waterways froze, earth hardened to stone.  Farmers envisioned next year’s crops, sat by the fire, visited neighbors.  They drank.  Women cooked from larders bulging after a harvest season they had spent cellaring root crops and preserving perishables with the help of smoke, vinegar, salt, fat, and alcohol.

When night fell, folks sat up a while, then went to bed, mainly because they were tired or cold, or because there wasn’t enough light to see.  Barn animals still had to be cared for in the morning, but otherwise winter was a time of reflection, togetherness, and relative leisure.  Young people, freed from helping in the fields, could study or play.  Sundays, people worshipped at church.  Afterward, if conditions were good, skaters ventured out to glide across ice.

Joesph Moriller’s 1869 lithograph depicts villagers engaged in peaceful winter routines.  This winter, my habits, homebound due to the pandemic, are more like those villagers’ than they’ve ever been.  I seldom go out.  My days, if busy, are sedentary.  I don’t commute to work.  I seldom drive.  I cook like crazy.  My circle of association is cherished and tiny.  I notice the moon in the limitless black sky.

Yet, the nineteenth century featured a type of serenity, an intensity of direct experience, we creatures of mass society cannot attain.  Its conditions were more elemental and earthy.  Illness, injury, and death loomed large, starkly menacing life, love, and prosperity.  Humans, defenseless against certain types of suffering, endured with a sincere and fervent reliance on Providence.  Modern people, so much more heavily equipped with knowledge and remedies, need faith less, living from cradle to grave without what’s divine.

Nor can we access the simplicity of a purely local, face-to-face society.  In the nineteenth century, the society of the village and household was strictly bounded, a condition the railroad and telegraph had just begun to break down.  Local people knew one another thoroughly.  The intimacy of home life was seldom punctuated, as ours is, with distressing communications of all sorts streaming in everyday.  Word traveled less.  The very mystery of what lay beyond the horizon, or beyond human ken, paradoxically promoted tranquility and intense personal joy.

Image: from this source.

The Freedom to Assemble in Covid Times

Since the first case of covid-19 was reported in the US, Americans have had to face a new cause of illness and death.  Two years into the experience, society remains divided in its willingness to combat the virus, protect itself, and limit the harms that this pernicious, sometimes mortal contagion wreaks.  Covid is just dangerous enough to interfere with ordinary social pleasures, disrupt institutional regimens, and cramp habits of congregation outside. Continue reading

The Politics of Procedure

The Republican and Democratic parties remain locked in a struggle against one another.  Their parity produces an agonizing see-sawing that distracts officials from their true representative function.  Careerism and the fate of partisan “teams” dominate the national narrative, coloring the news.

Every issue, including that of the role and condition of citizens in a republic, assumes a fantastical shape when seen through partisanship’s unreliable lens. Continue reading

A Bitter January Day

A year ago, Trump supporters marched on the US Capitol.  Some were feckless thrill-seekers, but others were dead set on preventing Joe Biden from becoming the nation’s legally elected president.  Members of the crowd wore bizarre regalia; some wore military gear.  Some waved Confederate flags.  Some were armed with sticks and aerosols that came in handy when they stamped on and warred with police officers.

The marauders forced their way into a locked-down Capitol.  They came for high government officials, particularly vice president Mike Pence, whom they wanted to hang.  Congress had to duck and run for cover.  Some House members were sheltering in place when Secret Service officers barricaded the House Chamber, drew guns, and shot dead one of the mob who kept pushing her way in anyway. Continue reading

Green The Journey: New Year’s 2022

The new year 2022 unscrolls.  As we struggle to get clear of the wreckage of 2021, the question is whether Americans have it in them to begin again, to journey into the future with some humility.  Can we leave behind the evil passions that have eroded the order and security of American life and re-envision something more wholesome, more generally beneficial, that’s kinder to nature and humankind?

The pressure to turn conservative is increasing: by which I mean, the pressure to appreciate and preserve what we have and to consolidate public sentiment around goals consonant with our historical strengths.  Partisan sniping, barbarizing technologies, upper-class selfishness, and decades of in-migration have triggered keen disillusionment, anomie, and rage.  Meanwhile, our love affair with globalism has turned sour.  We are croaking from the environmental and monetary costs.

Amid the disappointment and weariness, January invites us to be open, to be curious, to regard the world with fresh eyes.  Paradoxically, the recollection of what Americans have struggled toward as ideal goods can green the journey, can guide our hejira through a broken world.

Image: “The Journey” (1903)
by Elizabeth Shippen Green Elliott,
from this source.