Why the Declaration Isn’t the Supreme Law of the Land

Assembly Hall, where the Constitution was signed.

On the 4th of July, 1776, the British subjects of thirteen colonies in North America declared through a makeshift congress that they were gunning for total independence from Britain.  They were already in a state of war against the British, but it was a defensive war against occupation, a war without aims.

Since the fighting had broken out a year earlier, representatives of the American colonies had applied themselves to the problem of how to win the war, a war against one of the world’s great military powers.  The Declaration successfully articulated the colonies’ grievances against the British Crown.  It presented a catalog of grievances against the monarchy, using the language of natural rights to justify throwing off a remote government that Americans feared would reduce them to “slaves.”  The Declaration legitimated war on the grounds that the British government did not represent the will of Americans.  Britain’s colonial system condemned Americans to live under an authority that was not of their own making, in which they had no voice.

The Declaration was a radical document, a glorious aspirational document that, beyond firing up the colonists, has inspired oppressed people to seek independence, equality, and self-determination down through the years.  With its ringing assertion of each person’s right to “life, liberty, and the pursuit of happiness” and its rejection of government without “the consent of the governed,” the Declaration gave the colonists a sound philosophical justification for rejecting British rule.  Their rebellion was justified because becoming a self-governing nation was their aim.

Inspiring in its idealism, the Declaration was never intended as a blueprint for national government.  The Continental Congress that approved it never approached the stature of the English system of King and Parliament that the colonists threw off.  The Declaration’s fiery phrases recalling past grievances couldn’t sustain the Revolution as it dragged on.  Having put the super-capably George Washington in charge of the war effort, Congress became diffident.  Enthusiasm waned.  Each state wanted what was best for itself, and no state wanted to give up much of its newly gained independence for the sake of a more powerful collectivity.

General Washington had to beg and cajole Congress for the basics to keep the Revolution going.  Valley Forge was the shameful nadir of the states’ indifference and irresponsibility. Continental troops, encamped there for the winter, perished not from battle but for want of human necessities such as clothing, shelter, and food.  Washington despised the Continental Congress for its weaknesses, blaming it for a war that was unduly costly and long.

Peace and independence came after eight tedious years.  Congress’s deficiencies became even more glaring once the colonists’ common enemy, Britain, had been expelled.  The fragile nationhood achieved through the Revolution began crumbling, as citizens and states grew tired of the extraordinary effort that acting in concert as a nation required.  Returning home, Washington confronted his own near-bankrupt condition. He faced the same uncertain prospects that all Americans faced, after shunning membership in an imperial economy that, for all its faults, had helped power American prosperity.

No wonder that Washington and other leading Revolutionaries put their weight behind the Constitution of the United States, which, in 1789, with the consent of the states then extant, became the supreme law of the land.  In subsequent decades, as the nation grew, western states sought admission to the United States, voluntarily placing their states under subjection to the Constitution.  States like Texas, briefly an independent nation, eagerly sought to become part of the US, its sovereignty pale beside the Constitutional Union’s advantages.

All this matters because aggrieved Americans now justify their anti-federalism by quoting phrases from the Declaration, as if they do not realize that all that they owe to the Constitution, all the benefits and protections that have accrued to them and their states, thanks to this transformative Founding document.  Oddly, people who don’t know the history or limitations of the Declaration misuse the fiery document that Thomas Jefferson wrote as a young revolutionary hungry the very self-government that Americans gained.

The glorious heights this nation and its people have attained since the War for Independence rest entirely on the Constitution.  The individualism and liberty that the Declaration makes so much of would have come to nothing had the United States not subsequently embraced a strong centralized vision–the Constitution, which spells out the federal system of self-government and individual rights we live by now.

It’s disturbing to hear anti-federalists railing against the federal government using phases from the Declaration.  These benighted citizens come across as yahoos.  The Constitution, not the Declaration, supplies the legal basis of government.  It ensures our freedoms, balances our interests, and gives us sufficient power to be self-governing.  The Constitution, not the Declaration, is the font of all present-day rights, court decisions, and laws.

The Declaration of Independence was never intended to pit Americans against one another or to attack the representative self-government that, thanks to the guarantees of the Constitution, is the birthright of all Americans.

A Glimpse of Lincoln’s Corpse in 1901

The casket of Abraham Lincoln being lifted from a temporary resting place in Springfield, IL 1901.

After Abraham Lincoln was assassinated on 14 April 1865, his body was carried by train to Springfield, Illinois, where Mary Todd Lincoln, his widow, had determined the late president would be buried.  The progress of his remains by rail was sedate and lengthy, as his casket was paraded through many cities and the funeral train traveled at a top speed of 20 miles per hour.  Lincoln’s journey to the grave was an unprecedented national spectacle, as tens of thousands of citizens turned out to view his cortege.

Yet, even as they mourned, conflict over Lincoln’s final destination brewed.  On the one hand, the leading lights of Springfield had formed a plan to place his body in a tomb in a highly visible location that could be seen from a train.  These men, acting without consulting Lincoln’s widow, raised $50,000, bought 6 acres of land, and set crews to work night and day building a vault that would be ready to receive Lincoln’s body on May 24, the date appointed for his funeral.  This tomb, located on land called “the Mather Block,” was built into the hill where the Illinois statehouse stands today.

Their plans did not sit well with Mary Todd Lincoln.  She recalled Abe once saying that he would like to be buried at Oak Ridge, a secluded rural cemetery two miles away.  Mrs Lincoln had a terrible time convincing the prominent men who had backed the Mather Vault to commit to burying Lincoln at Oak Ridge instead.  Eventually, though, she prevailed.  On the day of Lincoln’s funeral, his remains were laid in Oak Ridge’s receiving vault.  More funds were raised and a fit memorial to Lincoln rose.  An imposing granite obelisk with a statuary group at its base declared the location of his resting place.  Lincoln’s body was moved from the receiving vault to this tomb in 1874.

Two years later, a group of men taking orders from Chicago counterfeiter Big Jim Kennally tried to steal Lincoln’s body.  Kennally wanted the body as ransom for $200,000 in cash and the release of his partner-in-crime, convicted engraver Benjamin Boyd, then doing time in the Illinois “pen.”  When Kennally unwittingly hired a government informant to join in as a grave-robber, the plot was exposed.

The incident prompted the tomb’s custodian, John Carroll Power, to form a secret band of local men to help him guard Lincoln’s remains.  Power and his men managed to move Lincoln’s heavy cedar-and-lead coffin from its proper spot to an undisclosed hiding place in Memorial’s basement.  The remains of the three Lincoln boys who had predeceased their father remained in the upper burial chamber.  When Mary Todd Lincoln died in 1882, her body was interred there too.  Paradoxically, the secrecy surrounding the exact location of Lincoln’s coffin (hidden downstairs under a woodpile) fed doubt as to whether it still contained his corpse.

In 1899, Robert Todd Lincoln, the Lincolns’ only surviving child, visited the memorial and directed that the entire structure be razed and rebuilt.  Abraham Lincoln’s coffin and those of his family members were removed from the memorial and buried nearby in a temporary grave (shown in the foreground of the picture above).  In April 1901, several photographers were on hand to record the proceedings as Lincoln’s heavy coffin (said to weigh between 400 and 500 pounds) was lifted out of the grave and re-interred in the new and improved memorial.  Over a hundred people and several children watched as a crane operator opened the temporary grave, removing the enormous stone slabs covering it, and revealing the Lincoln family coffins for all to see.

Yet, even after the day’s events, which restored the Lincoln family remains to the relative safety of the new vault, Robert Todd Lincoln was not entirely satisfied.  He remained worried that his father’s remains could be stolen or desecrated.  So, he decided to have a steel cage constructed around his parents’ coffins, deep underground.  Once the coffins were placed inside the cage, several feet of concrete would be laid above it, thick enough to insure their inviolable repose.

By September 1901, a crew was ready to execute this plan.  Local dignitaries were called together to witness this final transfer of Lincoln’s remains.  At this point, a spontaneous impulse arose among the group to open Lincoln’s coffin and verify the presence of his corpse.  Though opinion was divided, those in favor of opening the coffin prevailed.  Two local workmen were called out to cut open the section of the coffin lid over Lincoln’s head.  The crowd of 23 witnesses recoiled from the wave of a shockingly strong smell.  Then, as one, they instinctively leaned in to see what was inside.

Lincoln’s visage was completely recognizable.  Covered with a powdery white chalk (taken to be a funerary cosmetic), Lincoln’s flesh had turned a deep leathery bronze.  His whiskers, hair, and mole were all intact, though his eyebrows were gone.  Spidery bits of yellow mildew clung to the broadcloth suit he’d been buried in.  (He had worn it a week before his murder to his second inauguration.)  His gloves (which he hated to wear) had disintegrated, along with his pillow rest and a small flag that had been placed on his chest, but not his bow tie.  Some theorize that the body was in a remarkably good state of preservation owing to the repeated embalming necessary to preserve it during its long journey west in 1865.

 

Image: Photograph by Guy R. Mathis,
“Removing Lincoln’s Body, No. 9,”

from this source.

Women, Angry Over Food Prices, Act Up


Food prices in the United States shot up in 1917 as a consequence of World War I, then engulfing Europe.  Agriculture had come to a halt in the theater of war, so the US had stepped up its production and export of food in response.  Our nation was shipping vast quantities of food overseas (wheat especially), both in support of the Allied war effort and to relieve famished civilian populations.  Besides leading to a collossal loss of life, the all-consuming war had disrupted everyday life in many countries, reducing many people to homelessness, hunger, and worse.

Back in the States, the price of food was skyrocketing.  Food was scarce, and ordinary wage-earners couldn’t afford enough food to feed their families.  Frustrated women, many of them immigrants, began protesting in places like Newark and New York City.   The crowd of women above “charged” New York city hall in the winter of 1917 to plead for bread.

Similarly, women in Newark slogged en masse through the snow and slush to present their mayor with a petition for food relief.  Many of the women brought their children to the demonstration.  The spectacle of the protestors, appearing in numbers with their hungry children, made the urgency of their hunger tough to ignore.  Only people with a just case would stand so patiently in bad weather, the snow falling on their umbrellas, hoping for compassion and mercy to come down, too.

Image: from this source, and this.

 

Lincoln’s Death Bed

pencil sketch of Lincoln's death bed by Union artist A. R. Waud

On this day in 1865, President Abraham Lincoln died of gun violence.  The previous evening, the president had attended the theater, where a Southern-born actor with rebel sympathies slipped into the private box where Lincoln was sitting and fired a bullet into the back of his head.  Stunned witnesses carried the badly injured president out of Ford’s Theater and across the street to a room at Peterson’s boarding house, where he died at 7:22 a.m. the next day.

It was a politically motivated crime, a vengeful coda to the Civil War, which had ended with the South’s surrender at Appomattox just one week before.  Even now, 156 years after Lincoln’s death, the despicable act that deprived this nation of one of its brightest lights casts doubt on whether our republican form of government, which depends on civility and a respect for the popular will, can prevail in the face of a vulgar resort to violence.

Image: from this source.

The Turn to Earth

Rural outbuildings near the Harbert Preserve.

One day soon, you and I will have to turn to Earth and put a halt to the planet’s degradation. The problem is, I haven’t put the date on my calendar.  Is today the day when the headlines are bad enough that I will put the date on my calendar, the date when I must begin living differently, because, if we don’t all get the date on our calendars soon, the human species might die?

Last week, I noticed a headline about birds nesting a month early.  They are doing this because the Earth’s temperatures are warmer.  So, the birds are adapting to a change in the air.  Their innate wisdom is what humans lack.  They listen to the air.  Humans do not.

This morning, as I read an article about Putin’s atrocities, a bit of bold text in the sidebar mentioned that it’s “now or never if the world is to stave off climate disaster.”  I was running late, so I couldn’t read more.  Now, though, I’m thinking about that little bit of text.  I hold such messages in one part of my mind, as the rest of it goes on normally.

I don’t suspend habit.  I don’t instinctively calibrate it, as the birds are doing.  If only there were a big red fire alarm switch to stop us “civilized” people in our tracks!  We need an unmistakable signal, a cosmic Amber Alert, loud enough to interrupt our customs and force us to stop.  If only there were a protocol for foreswearing our arrogation and turning to earth, reverentially caring for its life-giving elements and seeking its redemption as activists like David Attenborough are urging us to do.

The primitives’ oneness with nature being lost, we strain to recall the synergistic bond between nature and all human life.  Yet the turn to Earth can be something other than a return to an earlier, simpler, and yes cruder time.  The cosmic scale of the climate crisis dwarfs the individual, yet cosmic change depends on each of us harkening to a change in the air.